2363. 1812. <> Physical Address:187-189 Queen Street (rear),Masterton. Ko Tokerau te moana (Tokerau is the sea). The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Ngati Kahungunu. Who can reach a star in the sky so it shall fall below. 555. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Ki a ia, te toka t moana. endobj These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Take out the moon. Inside their family home in Masterton, surrounded by her whnau, she. What was the instrument used to tattoo you? On this Wikipedia the language links are at the top of the page across from the article title. 1801. Former television personality and prominent businessman, founder of Taylormade Media. A chief now as in the past takes pride in dressing as befits his rank. When a chief dies another comes forth. Mohotu had Te Ao-ka-waiho. There is the kokako and its supporting and of people approaching. Posted at 01:41h . A chiefs mana is derived from his position among his people (their spears are his palisades). The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. 2014 Korongata Marae, proudly created by Trailmedia. They saying, apparently, was the proverbial basis for much union. The tapa will not go around. The family therefore adopted the name Awatere. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. Ka hinga te ttara o te wao nui a Tne. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Ngti Kahungunu are New Zealand's third largest tribal group. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Tribal leader and prolific seller of Mori land. He taonga tuku iho, Ko te manutukutuku, He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. (Whitinui, Glover, & Hikuroa, 2013). The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. A man who starts a waiata on the marae wants assurance that there are people to sing with him. The warding off of the spines of the stingrays of rai-te-uru. He ika paewai anake hei tomo I roto I te hnaki. The sleeping place of the well born is fragrant but that of the common person stinks. Tribal leader and community welfare activist. 1251. The haors on my legs. Ngati Whatua proverb to remind them about their migrations. When Eat-by-night is angry, Eat-by-day leaves. 1059. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). This saying supports traditional chieftainship. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Follow after Rehua so that you may eat. A hilltop may accommodate any more people than even a large house. Have a chief as a friend unto death in order that you will never be abandoned. [1] A powerful friend is of great value in time of need. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. (Mead & Grove, 2001). One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. The captain of Mmaru was Te Parata who married Kahutianui. 752. Best says the term kk tatak is a maku t and perhaps a noisy one. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. The people then hauled up the canoe without any urging. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. Ka p te ruha, ka hao te rangatahi. 263. 1868. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. In general terms it suggests a task is too great to accomplish. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Metaphor portrays the influence and reliability of a notable chief. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. Lest there be nothing to eat but vain regrets. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. We are told that he reserves his warriors and decides when they should move against the enemy forces. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Ko Kahungunu, he tupuna, he kaiwhakatere waka. Here he asked its chief, Te tapeehi, if he was able to shelter him. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Te Ara - The Encyclopedia of New Zealand. 705. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. E kore au e ngaro; te kkano i ruia mai i Rangitea. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. . Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). The aute was therefore recognized as a very rare commodity and highly desirable. You can help Wikipedia by expanding it. Area of Interest: Click to see Area of Interest map. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. In January 1991 the land was aggregated by the Maori Land Court. endobj But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! 890-1. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Ka mahi te hopu a te ringa whero. Food cooked by the hand of a chief. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Rongowhakaata was a kite flyer of some repute. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. It is a caution to be careful when taking on issues of this magnitude. The reason for the twin's popularity was their fame as top spinners. Tahuroa had Hautapu. Ngti Kahu is a Mori iwi of Northland, New Zealand. Rakaihikura occupied a pa in Patutahi. Te Heuheu laid siege to the p but failed to capture it. Mate atu he tt kura, ara ake he tt kura. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. However, the grasp of the chief cannot be loosened. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Tribal leader and major runholder. 1766. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Who can take a strong chief captive. Te aute t whawhea. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. The brow of a hill, a large house. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Ruapani was the paramount chief of the Turanganui tribes. The chief has a broad view of affairs not available to one in a lowly position. Waka: Tkitimu. He taumata, he whare nui. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Kitea te nga n te haku. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. The finest chieftain is like the manu-whakatau, the moa (a superior bird). Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. He rangatira he hoa matenga mu, kia kore koe e whakarrea. 1417. 710. 642. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. A powerful friend is of great value in time of need. 867. E kore te matau e rawe ki te moana takai ai, engari an a uta. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. However, the grasp of the chief cannot be loosened. As a dead frond falls, a young shoot uncoils. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. The leader by his industry and skill sets the example for others to follow. 1998Ng huruhuru o ku waewae. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. There were ten original blocks of land that were owned by specific whnau. The star stands for a chief. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Ko Rehua kua mate. Physical Address:171 High Street,Dannevirke. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. 2582. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. The white Crane of a single flight visits but once. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. This saying describes an outstanding accomplishment by a prominent person. It ay be equally applied to a leader who shows unusual energy and drive. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. During this time families lived in their own homes on their entitled blocks of land. Now there is a large ablution block with all the necessary modern conveniences. Most speakers on Kahuranaki Marae use this expression. Matiu married Kiritiana and Reihana was born. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. Kore ku koha, ke to tohu tn o te momo rangatira. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. He whanga o Tkitimu. So I've been researching . Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. He tangata i kona ki te whare, tnga ki te marae tau ana. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Soldier, international athlete and tribal leader. A chiefly parrot. Rongo the patron of the arts was closely associated with manutukuku. A fierce rivalry developed between these two hap. Te wehenga atu ano i a Muturangi! 2456. The white crane eats leisurely, after viewing his food and his own shadow in the still water. 464. The chief deals with high level issues and has more power and influence than others. A resting place ashore, a firm rock at sea. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Rehua has died. 1612. Share this item Post to Pinterest Post to Facebook Post to Twitter. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Mmangi had Tkanikani, Tkanikani had Hpute. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. A chief is regarded as a friend until death. They started a discussion of the relevant merits of their respective diets. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Hawaiian Art. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. 1272. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. 868. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The karaka referred to here is the univalve mollusk Cookia sulcta. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Kill the main combatant, the principal chief. Physical Address:2 Wellesley Road,Napier. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. 555. Te ope o te rua Matariki. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. 864. Ko te tumu herenga waka. Ko koutou hai pou m tku kupenga. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Join the raw end to the cooked end. One who has learned in the house and on the marae stands with dignity. 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